Abelard and Heloises Differing Opinions of Love, Sex and Sin Research Paper

Abelard and Heloises Differing Opinions of Love, commove and Sin - Research Paper ExampleFrom their tidingss point of view, the historical novels revels the importance of the tie of retire that exists between the husband and wife as well as the importance of the same stick between the parents and children. As well in the society marriage should not be kept as a secret from the family members, this is to say that contend is not a secret as the punishment to Abelard for doing this was his castration. Abelards life is full of love for both God and his wife as he dedicated his versed life to them. He had serious faith in Christ as well as an vehement love for his wife. On the other hand, keeping this love a secret and hence the marriage was besides a secret was not acceptable to Abelards acquire and the fatherly infernally poi discussionous jealousy lead to the forceful castration of Abelard. Heloises love is so intense and described as the love that would lead to worshipping a lover and as she is sent to a convent, she resorts to letter writing to her lover. Astrolabe, Abelards son is seen as the distant link between him and Heloise as he admires his intellectual similarities while also flunk to full recognize him as his son though this trinity is connected through secrecy and wakeless love. Heloise is imprisoned in a convent out of her own free will and though Abelards love and passion is almost nil he takes a mistress to fulfill his experience passion and inner love. This imprisonment can be attributed to the actions of Abelards action of making her pregnant before marriage and the son really questions her mothers intention in being a nun in the true(p) power and extent of love, and the meaning of love. The son could not understand the love Heloise had for Abelard, so intense to bedevil blinded her not to see his shortcomings such as his cantankerousness, his megalomania, his vanity, his ingratitude and arrogance. At one time, blasphemy could arr est led to her expulsion from convent for her absolute love for Abelard is said to have exceeded the utmost possible for a valet de chambre being, such love viewed to exceed love for God. She loved wholeheartedly and Classen (2003) describes as love with body and intelligence, in complete devotion as he thinks that it is only a woman who loves like that. This loves is for themselves only as they seem not to have much live for their child as Astrolabe even dreams of killing his father not out of hate but out of love, wild jealous love for the parents. According to Porter, (2000), Aberlards description of immorality is nothing other than to hold the creator in contempt, not to do for his sake what should be done for his sake or rather nit go forego for his sake that which we believe should be foregone. His correspondence is reacting against the view of the early medieval penitential, which understood sin in terms of wrong doing without much impress for the agents motives or inte ntions, (Leclercq, 1973). At his time, 12th century, he was not the only one with this diametric view and the period can be described to have had widespread uncertainty about sin and penance though these issues were of practical concern to the society. Critically evaluating his understanding reveals that his case for sin is the fault of the soul which is rendered guilt before God as the entrust to perform a sinful act itself cannot be considered as sin. His stance on moral accountability has implications for moral accountability, the legitimacy of punishment and the practice of penance are based on the consent of the soul through which the creator is held in contempt. Desire, just the desire for pleasure rather than engaging in the sinful